Abraham's seed was his son Isaac:. Genesis records Isaac's weaning but does not give his age at that time. Children were usually weaned at a few years old; older than they are today. Based on Abraham's reaction, this seems to have been more serious than just some brotherly teasing.
The affliction of Abraham's seed started when Isaac was just a young boy and very likely coincided with the 30th year when Isaac was about 5 years old.
Jacob went on to have 12 sons one of whom was Joseph who was sold into Egyptian slavery by his brothers. He ended up in Egypt and eventually became the Prime Minister of that country. Through a series of Divine providences he was reunited to his family and was able to move them all to Egypt to escape the famine in the land.
When Joseph met his brothers it was two years into the famine following the seven years of plenty:. Therefore Joseph was 39 when Jacob and his brothers moved to Egypt at which time Jacob was see Gen under "Year " below. Jacob was born in year 85 from the start so he entered Egypt in year from the start which is half way through the years and the Israelites were certainly not in Egyptian slavery at that point; they were more like honored guests.
Year Joseph died at age which would place his death at years after the start of the Sometime after year Eventually Jacob and Joseph passed on while their people lived there in the best of the land. This new Pharaoh became concerned over the strength and multitude of the Israelites and proposed a solution to his concern:. From this, we see that the enslavement did not happen until some time - a few years at least - after the th year of the year sojourn in Egypt. Year This verse confirms that the years was from when the promises were made to Abraham until the Exodus from Egyptian slavery and the giving of the law:.
So this investigation into scripture has shown conclusively that the time of the Egyptian slavery was much less than the full years. We can't just take a verse such as Exodus and assume what it is referring to. The Bible always explains itself in detail from other verses.
The resurrection explained like you've never heard. Donations gratefully accepted here. Taken on its own terms, however, Exod speaks of the children of Israel who dwelled in Egypt not Canaan , so this solution is not acceptable.
Speiser, the author of the Anchor Bible commentary on Genesis, adopts this position:. Having established that the plain meaning of Exod refers to an Israelite presence in Egypt alone, one is still left with the question of what to make of this figure. Might it carry any historical value, or is it preferable to interpret it through a symbolic prism? Positing a year plus stay in Egypt might seem attractive for several reasons. It allows more time for the Israelite population explosion from 70 souls at the time of the arrival in Egypt Gen to the , fighting force at the time of the exodus Exod Furthermore, if the biblical traditions concerning the exodus have a historical kernel, this figure works well: the Israelite migration to Egypt would be connected to the period of Hyksos domination beginning in approximately the second quarter of the seventeenth century B.
A more fruitful avenue is to treat the year figure of Exod as representing a schematic number. Schematic numbers are used in various parts of the Bible to express wholeness e. Since is not elsewhere a typological number, it likely belongs to the latter category. These five figures total years — a number that carries great significance in a chronographic system that is dominated by multiples of 60 often with the addition of the special number seven , as noted by Cassuto and others.
That is because the genealogical data in verses of the latter type appear to have originated independently, before their eventual incorporation into the grand chronological schemes of verses of the former type. To be sure, the chronological schemes represented by Exod and 1 Kgs do not have to be regarded as late insertions a priori. Schematic numbering is known from as early as the third millennium B.
Sumerian king list all the way down through Jewish literature of the Second Temple period e. Still in all, within the Torah, schematic numbering is most characteristic of Priestly literature. Included in the priestly corpus are the toledot passages in Genesis 5 and 11 that list the ages of the figures between Adam and Abraham at fatherhood and at death, as well as Exod itself.
It is beyond the scope of this essay to deal with the date of the Priestly literature as a whole. However, one salient reason for viewing at least the chronologically schematic framework verses such as Exod and 1 Kgs as late creations is that they come to impose an overall pattern on the material, even at the cost of not being able to accommodate all of the data. One passage in the Mekhilta Bo, parasha 14 clearly recognizes that the figure of a year enslavement does not square with the notion of a mere four generation absence from the land of Israel and thus infers,.
Please support us. Cassuto attempts to square the years of Exod with the life spans given in Exod 6—7 for Levi, Kohath, Amram, and Aaron, but only by treating the figures sequentially and by arbitrarily lopping off precisely 60 years for the period of time that Levi and Kohath were not yet in Egypt.
See U. On the fusing of memories from various periods of Egyptian history in the Exodus tradition, see especially William H. See William H. Weis and David M. Carr eds. The number 60 and its multiples, particularly 12, probably attracted the attention of the ancients due to their astronomical significance. Already Spinoza in chapter 9 of his Theologico-Political Treatise dealt at length with the discrepancy between 1 Kgs and the scattered chronological notices in the books of Judges and Samuel.
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Please leave a comment below. The Israelites in Egypt - How Long? One apparent problem comes from this verse: "Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. But then consider this verse: "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after , cannot disannul, that it should make the promise of none effect. But there is a clue a few verses later: " For this is the word of promise, At this time will I come, and Sara shall have a son.
Galatians And, secondly, there is a conflict with this verse: "But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. Donations gratefully accepted here Prophecy Newsletter Receive free newsletters reporting and analysing world events related to prophecy.
God forgives charizomai whether we ask or not. Receiving forgiveness apheimi is by our choice.
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